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This is one of the most powerful forms of the
Indian Yantras just like the Gayatri Mantra, which is the most powerful
sound invocation to the Gods.
The
Sri Yantra, is made
up of the intersection of nine, isosceles triangles, arranged in
such a way that they produce 43 subsidiary triangles, at the centre
of the smallest of which there is a big dot (known as the bindu).
These smaller triangles are supposed to form the abodes of different
gods, whose names are sometimes entered in their respective places.
In common with many depictions of the ‘Sri
Yantra’, the one shown here has outer rings
consisting of an eight-petalled lotus, enclosed by a sixteen petaled
lotus, girdled in turn by three circles, all enclosed in a square
with four door, one on each side. The square represents the boundaries
within which the deities reside, protected from the chaos and disorder
of the outside world.
The
Sri Yantra is very
eye-catching and powerful. Four of these triangles are pointing
upward and five downward. The four upward pointing triangles are
Shiva triangles, the primordial male essence of static wisdom and
the five downward pointing triangles are Shakti triangles, the primordial
female essence of dynamic energy. A combination of these, nine triangles
makes Sri Yantra the
most dynamic of all yantras. If we construct a similar figure by
intersecting eight triangles-four pointing upward and four pointing
downward – it becomes balanced and static. The imbalance created
by the addition of one more triangle, is what makes the yantra dynamic
and powerful. Sri Yantra
is the only asymmetrical diagram in Hindu mythology, and the beauty
of it is that when you look at it, it appears symmetrical.
The
five downward-pointing triangles are the seat of five Shaktis: Parma,
Raudri, Javeshtha, Ambika & Parashakti. The four upward-pointing
triangles are symbolic of the male principle, Shiva, and of Ichcha,
Kripa, Gyan and Shanti. In Kamkalavilas, it is said that a Sri
Yantra is constructed on the same principles on
which the human body is constructed. Just as the body has nine charkas
(psychic centers), so does a Sri Yantra.
For the purpose of worship, a Sri
Yantra is engraved either on Copper, Sliver or Gold
plates as a flat line drawing, or sculpted from stone and precious
gems (quartz, crystals etc.). This form of the Sri
Yantra looks like a pyramid. The Yantra is worshipped
to achieve all sorts of desired objectives.
The
triangles symbolize the Yonis. The bindu, the eight petaled lotus,
the sixteen-petaled lotus, and the bhupur are symbolic of Shiva.
Thus the yantra is a combination of Shiva and Shakti elements, which
together are the cosmos. The two rings of lotus petals are believed
to be Som Mandala, a mandala of the moon. Meditation on each of
the nine chakras with chanting of the Sanskrit language in proper
order brings all kinds of powers and achievements. The
Sri Yantra ( a great object ) belongs to
a class of devices used in meditation, mainly by those belonging
to the Hindu tantric tradition.
There
is, however, a curious fact about all the connectedly constructed
Sri Yantra, whether
enclosed in circles or in squares. In all such cases the base angle
of the largest triangles is about 510. The monument that comes in
mind when this angle is mentioned is the Great Pyramid at Giza in
Egypt. The slope of the face to the base (or the angle of inclination)
of the Great Pyramid is 51050’35. The largest isosceles triangle
of the Sri Yantra
design is one of the face triangles of the Great pyramid in miniature,
showing almost exactly the same relationship between pi and phi
as in its larger counterpart. Besides the pyramids there are similarities
with the Star of David and the Star of Bethlehem, which also have
triangles. Fascinating,
the Sri Yantra.
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